“The question as to whether there is such a thing as divine right of kings is not settled in this book. It was found too difficult. That the executive head of a nation should be a person of lofty character and extraordinary ability, was manifest and indisputable; that none but the Deity could select that head unerringly, was also manifest and indisputable; that the Deity ought to make that selection, then, was likewise manifest and indisputable; consequently, that He does make it, as claimed, was an unavoidable deduction. I mean, until the author of this book encountered the Pompadour, and Lady Castlemaine, and some other executive heads of that kind; these were found so difficult to work into the scheme, that it was judged better to take the other tack in this book (which must be issued this fall), and then go into training and settle the question in another book. It is, of course, a thing which ought to be settled, and I am not going to have anything particular to do next winter anyway.”
The fair cadence by Mark Twain comes from the Connecticut Yankee. The particular difference between selection and election has excited affects for centuries, and this not only among the American nation.
To apply a broad perspective for heads and states in historical settings, the case of Thomas More finds mutuality in that of Charles I. A disobedient clergyman tried for treason, or a king accused of the highest betrayal, both suffered decapitation.
The people of the land would not deny the right to divine intervention to a cockerel, however, relatively recent pleas for the sake of the noisy animal having been made at Tyneside.
The irony of fate does never leave cockerels. The animals end up in chicken soup regardless of maturity, unless turned into soluble blocks merchandised for bouillon.
We humans do not know our destinies, either. Jean Bodin, the big wheel to absolutism, died of the plague. Those may have been cases like his to inspire the thought the people could be in the making still: the idea of somebody up there simply not to like you no matter how hard you try, could be too much of a clear soup to take.
I do not look upon these United States as a finished product. We are still in the making.
Franklin Delano Roosevelt
Divine right or intervention, the concepts have been made for people inheriting their political roles. Trust in a higher agency yet has never had much chance to get into everyday practice regardless of blood, as evidenced already in the Glorious Revolution. Well, and language is a prominent human valor to favor everyday work without supernatural aspects.
Should the prince have left England at a very young age, he would have spoken fluent French or German ― and, for example, not a word of English.
We humans are born with brain areas specialized for language. Our language skills yet require learning. The bright side is that the important human valor depends on us and our efforts.