The Design by God at work here on Earth we people can see. Hearing has been different.
Shapely Timaeus says there was a day people like earthly could hear, “You are not entirely immortal, yet you shall never be dissolved, nor become subdued to fatality of death”.
Shapely explains, all that has bounds is partible and falls apart, but the human soul has infinity and thus can live forever.
According to some reckless earthling habits with writs, God might have spoken to “celestial gods” or beings then, whereas nobody would talk to stars, planets, and moons because they are not persons.
A capable She was there too, an instructress and lover of wisdom, fond of delicate celestial warps.
Rumor has it, some earthlings tore those, acting against the Handsome warning that it was possible for the same thing to have the power of opposites, to be perpetual and destructible. Only nothing could be of opposite energies at one and the same time.
Myths hold, Earth was in touch with some Heaven.
There were “three orders of mortals”, God said. We think plants, animals, and human beings, because only the last order had the potential for immortality.
People on Earth could not imagine existence without the body, and so reincarnation or resurrection became the belief for millennia as the idea for human life eternal.
We know a language where ■pupa is not a word for a butterfly, and in eternity people might prefer to live without some contingencies.
Arguments against immortality of the human soul have come with the earthling logic that says, what has a beginning cannot be eternal. Eternity has no beginning or end. Here Shapely said, time was created together with the world.
We are not so strict. Something that began might be eternal if it can last forever.
There is a thing in Timaeus to cause reasonable doubt, on She God loving wisdom and war. Wars have been of known conflict with wisdom, and the Frankish had the word ■werru for confusion.
■Αραιό-στημος (araio-stemos) is the Greek word for a fine and delicate warp, and we believe we can look at the night skies for the incredible, well, wraps too.
Handsome was curious if celestial bodies could be generated with their skies, or they would form within celestial extents only as these are.
Shapely said, three tier transitive generation could create some skies, provided it remained in habit with the True Being. He spoke about celestial bodies.
Another mode would have a thing become in a place, granting it an interval opposite to the True Being. Here Shapely favored procession to infinity as the variable for distance.
Some natures were as if “exempt from being” sometimes, added Shapely from observation of the skies. If they went into another dimension, there sure was a place for that change; but if it was into Non-Being they went, it was not only change, it was transition.
He added, if time and celestial skies were generated together, they might together become dissolved. Man’s indivisible yet would not become dissolved with them.
Let us explain on the side of language, Non-Being is an idea that exists; therefore, it has being. Transition into it does not mean non-existence. A simple example, movement about axis y may retain object positioning regarding x.
Says ■Dante in translation by Longfellow, “the straight-forward pathway had been lost”. Philologue Taylor reports, some 6 thousand years before himself “something” happened in Earth cosmos (■page 19, PDF 54). Did ancient Egyptians beam the skies?
End of Chapter 3.
